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The goal will be to understand the passage and then move toward a pentecostal egalitarian understanding of humanity and society, thus affirming the beauty and dignity of female and male without affirming the hierarchical position of patriarchy or matriarchy. We will exegetically engage the passage and then raise important questions concerning these understandings in light of a pentecostal hermeneutical perspective that privileges Luke-Acts, especially Acts 2. In this article we will state fairly and accurately the two contemporary positions-complementarian and egalitarian-by drawing primarily from their official websites and key theologians, and then present a pentecostal reading/hearing of Ephesians 5:21–33. Pentecostals generally have been more liberal (challenging the tradition of patriarchy as related to ministry) than conservative (maintaining that females should be silent in church and subject to male authority) regarding females in ministry. John MacArthur, Reexamining the Eternal Sonship of Christ, Journal for. Along with the resurgence of the traditional understanding of divine order as patriarchy comes an undermining of women in leadership roles, especially in ministry. Wayne Grudem, The Myth of Mutual Submission, CBMW News 1.4 (Oct. It really doesn’t get much better than this, folks. Emphasizing so-called biblical gendered roles has become a way to argue against feminism and same-sex marriage. By the time you’re done reading Jesus and John Wayne, you’ll be wondering how Moses used the law of male circumcision for political leverage over women, and how Jesus’ example of God taking care of little sparrows was to further the cause of male dominion to avoid household chores. These figures were concerned by the spread of unbiblical teaching. Lewis Johnson, James Borland, Susan Foh, and Ken Sarles. With the growing acceptance of same-sex marriage among Christian communities and the increasing concern of the influence of the LGBTQIA communities upon politics, there has been a resurgent concern to reaffirm “male headship” for church, state and marriage. Our History CBMW has been in operation since 1987, when a meeting in Dallas, Texas, brought together a number of evangelical leaders and scholars, including John Piper, Wayne Grudem, Wayne House, S.